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Mainstream “Tawheed” vs. Tawheed According to Quran and Sunnah


The statement “La illaha illa Allah” has been distorted in such a way that most people have no idea what it actually means, what it rejects and what it affirms.

Its meaning, conditions and purpose have been buried under so much falsehood that for one to understand it, they have to first uncover and remove all the falsehood. It's only after the falsehood has been removed that the pure meaning of this statement becomes apparent. 

Umar ibn al-Khattab, may Allah be pleased with him, said, “Verily, the bonds of Islam will be undone one by one when there will be those brought up in Islam who never knew jahiliyyah (the time of ignorance (pre-Islam)).” (Ibn Abi Shayba, Musannaf 6/410; al Hakim, al Mustadrak 4/475, sahih)


In this article, we compare the perverted and distorted version of Tawheed that’s taught by the mainstream scholars with the Tawheed according to the Qur’an and Sunnah. Through this document that exposes falsehood and uncovers the truth, anyone seeking the truth will be able to understand the meaning of Tawheed according to the Quran and Sunnah. Sure, things will sound strange because the truth always sounds strange in the face of falsehood.

Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah, Peace and blessings of Allah be upon him, said: “Islam began as something strange and will go back to being strange, so glad tidings to the strangers.’”(Sunan Ibn Majah 3986, Book 36, Hadith 61)


To understand Tawheed, a person has to first understand the meaning of the words that relate to this foundation of Islam according to the Quran and Sunnah. This is because most of the meanings of these words have been distorted, removed or both in the mainstream “Tawheed.” This is an important step to misguide the masses because ignorance of the real meaning of these words means ignorance of the meaning of “La illaha illa and Allah” and everything it represents. That is why it’s important to know the definitions (which are added as links) of these words  to fully understand Tawheed according to the Quran and Sunnah. 


The perverted distortion of Tawheed how it is taught in the mainstream narrative


Tawheed has 3 categories, namely:

  1. Tawheed Ar-Ruboobiyyah (Lordship)

  2. Tawheed Al-Uloohiyyah (Worship)

  3. Tawheed Al-Asma` Wa-Sifaat (Names and Attributes)

Tawheed has 7 or 8 conditions, namely:

  1. Knowledge (Ilm)

  2. Certainty (Yaqeen)

  3. Acceptance (Qabool)

  4. Submission (Inqiyaad)

  5. Truthfulness (Sidq)

  6. Sincerity (Ikhlaas)

  7. Love (Mahabbah)

  8. Kufr bi Taghout (to make tafkeer on Taghout i.e. anything that's worshipped besides Allah)

Ibaadah is restricted to acts like

  1. prayer

  2. fasting

  3. hajj

  4. sila ar rahm (keeping ties of kinship)

  5. dhikr

Shirk is given a very narrowed down definition, which almost always is worshiping graves. If they talk about taghut, which very rarely happens, they restrict it to one or two things (like taghut is shaytan) or they just give a general explanation (taghut is everything that is worshiped besides Allah) without giving a detailed explanation of what taghut actually is.

Although only parts of Tawheed are taught and preached, they don't even fully address these parts. They also distort many aspects of these parts of Tawheed. For example:

While teaching Tawheed Ar-Ruboobiyyah, for example, they mention that Allah is Ar-Razzaq (The Provider), but they never mention that the widespread belief of “you must attain higher school/education in order to get a good job and thus being able to pay your bills,“ which directly contradicts with the belief in Allah is Ar-Razzaq. Islam isn’t against planning, but religiously following the schooling system of the kuffar that focuses on dunya, indoctrinates minds, and convinces them that their only chance of success is through this system, contradicts the principles of Islam on a fundamental level. 

While teaching the conditions of Tawheed, the first one of them being Knowledge, at the same time they come up with the adventurous theory that being ignorant about Tawheed is an excuse and that a person who is ignorant about Tawheed still can be a Muslim. How can the absence of something which is a condition for the validity of this very thing (and thus the presence of the opposite of this very thing) be an excuse? The condition of being a driver is knowing how to drive, so can someone who doesn't know how to drive still be a driver?

Although they talk a lot about worshiping graves and dead people and their books and lectures are filled with this very topic, they never go a step further and talk about the very person who actually worships graves. They just scratch the surface by naming the act of grave-worshiping shirk (which is correct), but they don't call the individual who worships graves and thus does an act of shirk a mushrik.

Although they claim to believe in Tawheed Al-Asma` Wa-Sifaat, they consider people and groups who reject some or many of the Names and Attributes of Allah as Muslims. For example, they consider people who believe that Allah is everywhere still as Muslims, despite the clear evidence that Allah is in the heavens. Or, they consider those who deny that Allah has two hands still as Muslims.

Many parts of Tawheed Al-Uloohiyyah, such as legislation, ruling, and judging are never talked about.

Other aspects of Tawheed, such as Tawheed al Wilāyah, the Oneness in Loyalty, are not even mentioned in their books and / or lectures. And Tawheed al Hakimiyyah, the Oneness of Legislation, if they mention it, is considered bidah and terrorism.

They hardly talk about Kufr bi Taghut and if they do, they give it very distorted meanings like, “staying away from worshiping graves”.

According to them, takfir, which is a direct requirement of Kufr bi Taghut, is reserved for scholars only.

According to them, part-taking in un-Islamic rituals and festivals like birthdays, gender reveal parties, bridal showers, New Year’s etc. are either considered haram or more commonly considered as something harmless that has no religious implications.  

They look at certain things like movies and music only from a fiqh perspective, hence they say that music is haram due to the instruments, and movies are haram if there is any haram in it. They don’t address the shirk and kufr in music and movies where many of them mock the signs of Allah. They also don’t speak about the gaming industry, if some of them speak briefly about it, they only mention that it is time wasting.

Tawheed according to the Qur'an and Sunnah

Although it is not wrong to categorize Tawheed into the above mentioned 3 categories, it is possible and helpful to expand the spectrum to the following categories (especially if the 3 categories are not discussed in detail):

Tawheed Ar-Ruboobiyyah (Oneness of Lordship)

Tawheed al-Uloohiyyah or Tawheed al-‘Ibaadah (Oneness of worship)

Tawheed al-Asma’ wa’l-Sifaat (Oneness of Allah's names and attributes)

Tawheed al-Ma’rifah wa’l-Ithbaat (Oneness of knowledge and affirmation, to single out Allah with knowledge of Him and affirmation of His Names and Attributes)

Tawheed al-Qasd wa’l-Talab (Oneness of object and aim, to single out Allah with one’s intent and actions, and with seeking and asking)

Tawheed al-Hakimiyyah (Oneness of legislation, which means that Allah Alone Has the right to legislate)

Tawheed al Wilayah (Oneness in Loyalty, which means only to take Allah alone as Wali (ally, helper, protector etc.) and the Muwalah (loyalty, alliance, love) to His allies, and enmity to His enemies)

Tawheed ash Sha’āir wa Nusuk (Oneness in rituals of worship)


All these categories have evidence from the Quran and Sunnah, which show their precondition for the correctness of one’s Islam.


Failure to fulfill even one of the conditions of Tawheed invalidates one’s Islam. 

Ibadah includes forms of worship like prayer, fasting, Hajj etc, but has a much more detailed and comprehensive meaning. Read here to learn more about the meaning of ibadah.


Although shaytan is a taghut, taghut and the meaning of taghut is not restricted to shaytan. As there is no Islam without rejecting taghut - because rejecting taghut is the first condition to enter Islam - knowing the exact definition of taghut is crucial. Read here to learn more about the meaning of taghut and why there can no Islam without this fundamental part of “La illaha illa Allah.”

“There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.” (Al Baqarah: 2/256)


While worshiping graves or idols is shirk, it is not the only form of shirk. There are more and other forms of - sadly very widespread - forms of shirk. Read here to learn more about shirk and its many faces.


Takfir is part of Kufr bi Taghut. Without Kufr bi taghut there is no Islam, hence there also can’t be Islam without takfir. How can takfir be reserved for scholars (or a group of other people), when it is a condition for the validity of ones’ Islam? Read here to learn more about takfir and why there can be no Islam without this fundamental pillar of “La illaha illa Allah.” 


Part-taking in the rituals and festivals of the kuffar like birthdays, christmas, valentine’s day, mothers day, baby shower, new years eve etc. is kufr. Not only are these festivals rooted in paganism, but they’re also imitating the kufar, which is kufr. 


The whole entertainment industry (movie, music and gaming) is one of the biggest tawagheet of our time. The songs, films and many of the games not only promote immorality, but also promote kufr and shirk, and mock Islam. 

Here are the distinctions between the mainstream “Tawheed” and Tawheed according to the Quran and Sunnah in a table form for ease of understanding and comparison:  

Topic

Mainstream narrative

Qur’an and Sunnah

Tawheed Ar-Ruboobiyyah

They don’t fully acknowledge the Ruboobiyyah of Allah ta’ala. For example: While teaching Tawheed Ar-Ruboobiyyah they mention that Allah is Ar-Razzaq (The Provider), but they never mention that the widespread belief of “you must attain higher school/education in order to get a good job and thus being able to pay your bills“ directly contradicts with the belief in Allah is Ar-Razzaq.

Fully acknowledges the Ruboobiyyah of Allah ta’ala in every aspect of life.

Tawheed Al-Uloohiyyah

Mainly deals with what is known as Tawheed ash Sha’āir wa Nusuk (Oneness in rituals of worship).

Many parts of Tawheed Al-Uloohiyyah, such as legislation, ruling, and judging are never talked about.

Fully acknowledges the Uloohiyyah of Allah ta’ala and doesn’t pick or leave out parts of it. 

Tawheed Al-Asma` Wa-Sifaat

Claim to believe in Tawheed Al-Asma` Wa-Sifaat, yet consider those who reject some or many of the Names and Attributes of Allah as Muslims. For example, they consider people who believe that Allah is everywhere still as Muslims, despite the clear evidence that Allah is in the heavens. Or, they consider those who deny that Allah has two hands still as Muslims.

Believe in the Oneness of Allah in His Beautiful Names and His Exalted Attributes in the way it is appropriate for Him without Tamthil (comparison), Takyif (description), Tahrif (distortion), and Ta’til (invalidation). 

Believe in what has been established of this in the Qur’an and the Sunnah, and oppose the astray groups like al-Jahamiyyah and al-Ashā’irah and their descendants and make takfir on them and whoever doesn’t believe in Tawheed al Asma wa Sifaat.

Tawheed al Hakimiyyah (legislation)

Considered as bidah, terrorism and claims that this branch of Tawheed came from the direction of the Khawarij. 

Acknowledges that Allah Alone Has the right to legislate

Tawheed Al Wilayah

Non-existent. As if Allah has not revealed verses pertaining to this matter, or there are no examples of this in the Sunnah. 

Acknowledges that only Allah alone is al Wali (ally, helper, protector etc.) and acknowledges the loyalty, alliance, love to His allies, and enmity to His enemies.

Deeds and doers

Always distinguishes between the deeds and the one who does the deed. 

For example, they say grave worship is shirk. But if Zayd worships a grave, they don’t say, “Zayd is a mushrik.”

Doesn’t distinguish between the deed and the one who does the deed. 

If Zayd worships a grave, then Zayd is a mushrik. Even if Zayd prays 50 times a day. 

Ibadah

Restricted to acts like prayer, fasting, pilgrimage, dua, etc.

Very detailed and comprehensive explanation of ibadah.

Conditions of Tawheed

Count and memorize and make their students memorize the conditions of Tawheed. But don’t apply these conditions. For example, the first condition is knowledge,  at the same time they come up with the theory that being ignorant about Tawheed is an excuse and that a person who is ignorant about Tawheed still can be a Muslim.

Fulfill all of these conditions. Failure to fulfill even ONE of these conditions invalidates one’s Islam. 

Shirk

Shirk is given a very narrowed down definition, which almost always is grave worship, invoking others besides Allah or sacrificing for other than Allah.

Shirk is worshiping anything or anyone with or besides Allah in any of the types of Ibadah. Some of the most widespread forms of shirk today are obeying man-made laws or legislations that don’t come from Allah; seeking judgment from judges and courts, that rule and judge with these man-made laws; part-taking in elections; being pleased with these man-made laws and everything involved in it, because being pleased with something is a sign of acceptance

Taghut

Restricted to one or two things (like taghut is shaytan) or they just give a general explanation (taghut is everything that is worshiped besides Allah

Very detailed and comprehensive explanation of taghut.

Kufr bi Taghut (disbelieve in taghut) 

Distorted definitions like “staying away from worshiping graves or staying away from  worshiping idols.”

The rejection of everything and everyone that is worshiped besides Allah by not worshiping it, rejecting divinity of it and witnessing that whoever worships a taghut is a mushrik

Takfir

Is preserved for scholars and exclusively their right. (With no evidence from the Quran or Sunnah to back this claim up)

Declaring those Allah and His Messenger, (Peace and blessings of Allah be upon him) called kuffar as kufar is a duty and a condition for every Muslim. Without takfeer, someones’ Islam is not valid. 

Al Walaa wal Baraa

Doesn’t exist 

Doctrine of love and hatred or loyalty and disavowal. Central part in the daily life of a Muslim when he deals with other people. 

Walaa has to be and is given to Muslims, whereas Baraa is given to kuffar.

Examples from daily life are: A Muslim can only inherit from a Muslim; a Muslim can only eat the meat slaughtered by another Muslim (or under certain circumstances by an Ahl’u Kitab); a Muslim can only share Ibadah with a fellow Muslim (i.e., pray with/behind/next to, break fast with, celebrate Eid with, etc.) 

Obedience

Don’t mention that it is a form of ibadah. 

Repeatedly claiming that the leaders in the so-called Islamic countries have to be obeyed.

Is an ibadah. Obedience is only for Muslims and it is only in matters that are halal. 

Ahkam ul Diyaar

Non-existent in most cases. And if some mention it, they briefly mention it as a Fiqh related issue.

The world is divided into two abodes (diyaar); an abode ruled by the Sharia of Allah is Dar ul Islam. A place ruled by any other law, be it man-made law, traditions, tribal laws, or constitutions, even when mixed with Allah's laws, is Dar ul Kufr/Harb.

Judging the people according to the abode they live in is part of Asludeen. 

Part-taking in un-Islamic rituals and festivals

Considered as something harmless that has no religious implications.  

Part-taking in the rituals and festivals of the kuffar like birthdays, christmas, valentine’s day, mothers day, baby shower, new years eve etc. is kufr.  

Entertainment industry

Looks at movies and music only from a fiqh perspective, hence says that music is haram due to the instruments, and movies are haram if there is any haram in it. Doesn’t speak about the gaming industry, and only mentions that it is time wasting.

The whole entertainment industry (movie, music and gaming) is one of the biggest tawagheet of our time. The songs, films and many of the games not only promote immorality, but also promote kufr and shirk, and mock Islam. 


As it's clear and will become even clearer as someone learns about the real definitions of distorted or omitted words relating to Tawheed, a person will see that most people who today call themselves Muslim aren't upon the religion of Allah, but on a different religion altogether.

They may be called Fatima or Ahmad, be an imam or a scholar, from Tunisia or Indonesia, etc. But these things aren't the measurements of distinction between truth and falsehood or between Islam and other religions.

The measurement of distinction between truth and falsehood, and Islam and other religions is simple - the Quran and Sunnah. Those who have the correct foundation of Islam (Tawheed) and come with deeds and words that conform to the deen Muhammad, (Peace and blessings of Allah be upon him), came with are Muslims. Those who don't have the correct foundation - even if they come with some of the deeds and words aren't upon the deen he, (Peace and blessings of Allah be upon him), came with.

Who is better in deen than one who has surrendered himself to Allah while being a doer of good deeds and follows the pure Millah of Ibrahim? (an Nisa 4/125)

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